Bhagavad Gita M.\u00d6 200-400 y\u0131llar\u0131 aras\u0131nda yaz\u0131lm\u0131\u015ft\u0131r; \u201cKutsal \u015eark\u0131\u201d, \u201cYarat\u0131c\u0131n\u0131n \u015eark\u0131s\u0131\u201d gibi anlamlara gelir. Asl\u0131nda Vyasa\u2019n\u0131n yazd\u0131\u011f\u0131 Mahabharata destan\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Fakat Mahabharata \u00e7ok uzun bir destan oldu\u011fundan ve herkesin onu okuma imkan\u0131 olmayaca\u011f\u0131ndan, insan\u0131n kendini bulmas\u0131, sonsuzu, bilgeli\u011fi, dharmay\u0131 anlamas\u0131 i\u00e7in Bhagavad Gita Mahabharata\u2019n\u0131n i\u00e7inden \u00e7\u0131k\u0131p insan\u0131n var olu\u015funa yol g\u00f6stermesi i\u00e7in ayr\u0131ca anlam kazanm\u0131\u015ft\u0131r. 18 b\u00f6l\u00fcmden ve 700\u2019e yak\u0131n dizeden olu\u015fur.
\n<\/br><\/br><\/p>\n
Bhagavad Gita, ayn\u0131 kan ba\u011f\u0131ndan olan iki ailenin krall\u0131k i\u00e7in olan sava\u015f\u0131n\u0131 anlat\u0131r; Pandavalar ve Kauravalar. Pandavalar; Pandu\u2019nun o\u011fullar\u0131 Yudhishthira, Bhima, Arjuna, Nakula ve Sahadeva. Kauravalar; Dhritarashtra\u2019n\u0131n o\u011fullar\u0131 Duryodhana ile 99 karde\u015fi ve Karna.
\n<\/br><\/br>
\nKuzenler aras\u0131nda uzun y\u0131llar ya\u015fanan anla\u015fmazl\u0131klar bir t\u00fcrl\u00fc son bulmaz. Ve b\u00fct\u00fcn bunlar\u0131n sonucunda iki aile, kendilerini \u201cKuruk\u015fetra\u201d alan\u0131nda birbirleriyle sava\u015fmay\u0131 beklerken bulur. Pandavalar\u0131n en \u00f6nemli sava\u015fc\u0131s\u0131, k\u015fatriya yani sava\u015f\u00e7\u0131 s\u0131n\u0131f\u0131na ait olan b\u00fcy\u00fck ok\u00e7u Arjuna kar\u015f\u0131s\u0131nda biraz sonra sava\u015faca\u011f\u0131 akrabalar\u0131n\u0131, tan\u0131d\u0131klar\u0131n\u0131, sevdi\u011fi insanlar\u0131 g\u00f6r\u00fcnce d\u00f6k\u00fclecek olan kan\u0131 d\u00fc\u015f\u00fcn\u00fcrek, bu durumdan duygusal olarak \u00e7ok etkilenir. Zihni kederle dolup ta\u015fm\u0131\u015f vaziyette, yay\u0131 Gandiva ve oklar\u0131n\u0131 b\u0131rakarak sava\u015f arabas\u0131n\u0131n koltu\u011funa oturur. \u201cSevdiklerimin \u00f6l\u00fcm\u00fcne sebep olmaktansa, \u00f6ld\u00fcr\u00fclmeyi ya da sava\u015ftan vazge\u00e7meyi tercih ederim.\u201d diye d\u00fc\u015f\u00fcnmektedir.
\n<\/br><\/br>
\nArabas\u0131n\u0131 kullanan Deva Kri\u015fna\u2019d\u0131r. Ve Arjuna\u2019n\u0131n bu halini, dharmas\u0131ndan uzakla\u015fmaya \u00e7al\u0131\u015fmas\u0131n\u0131 g\u00f6r\u00fcnce, Bhagavad Gita\u2019y\u0131 olu\u015fturan, Kri\u015fna ve Arjuna aras\u0131ndaki, bir deva ve insan aras\u0131ndaki, bilen ve arayan aras\u0131ndaki destans\u0131 konu\u015fma ba\u015flar.
\n<\/br><\/br>
\nBu konu\u015fma da, sonsuz kaynak, jiva (canl\u0131lar), yoga, dharma, karma, prakrti (maddenin do\u011fas\u0131), kala (zaman) gibi konulardan bahsedilir.
\n<\/br><\/br>
\nKri\u015fna\u2019y\u0131 anlamak b\u00fct\u00fcn kozmik tezah\u00fcr\u00fc, sonsuz kayna\u011f\u0131, maddenin do\u011fas\u0131n\u0131, zaman fakt\u00f6r\u00fcn\u00fc, canl\u0131lar\u0131, b\u00fct\u00fcn bunlar\u0131n il\u015fkisini ve her\u015feyi anlamak demektir.
\n<\/br><\/br>
\nBu muhte\u015fem yaz\u0131t ancak tamam\u0131 okundu\u011funda, hatta asl\u0131nda i\u00e7inden al\u0131nd\u0131\u011f\u0131 Mahabharata Destan\u0131 da okundu\u011funda tam olarak anla\u015f\u0131labilir. Ama elbetteki Bhagavad Gita tek ba\u015f\u0131na okunsa bile, ki\u015fiyi \u00e7ok de\u011ferli bilgilere ula\u015f\u0131r. \u015eu an i\u00e7in \u00f6l\u00fcmden, \u00f6zden ve yogadan bahseden birka\u00e7 muhte\u015fem pasaj \u00fczerinden Bhagavad Gita\u2019ya bakal\u0131m:<\/p>\n
\u201cKim ki kendini katil olarak d\u00fc\u015f\u00fcn\u00fcr, o kendini \u00f6ld\u00fcr\u00fclen olarak deneyimler. \u0130kisi de bilmez, o ne \u00f6ld\u00fcr\u00fcr, ne de \u00f6ld\u00fcr\u00fcl\u00fcr.\u201d<\/p><\/blockquote>\n
2.11 Kutsal Yarat\u0131c\u0131 \u015f\u00f6yle dedi: \u201cU\u011fruna yas tutulmamas\u0131 gerekenler i\u00e7in yas tutuyorsun, bilge bir ki\u015fi gibi konu\u015fuyorsun, ger\u00e7ek bilge ne \u00f6l\u00fc ne de ya\u015fayan i\u00e7in a\u011flamaz.\u201d<\/strong>
\n<\/br><\/br>
\n\u015br\u012b bhagav\u0101n uv\u0101\u00e7a
\n<\/br>
\na\u015bo\u00e7y\u0101n anva\u015bo\u00e7as tva\u1e41 praj\u00f1\u0101 v\u0101d\u0101n\u015b \u00e7a bh\u0101\u1e63ase
\n<\/br>
\ngat\u0101s\u016bn agat\u0101s\u016bn\u015b \u00e7a n\u0101nu\u015bo\u00e7anti pa\u1e47\u1e0dit\u0101\u1e25
\n<\/br><\/br>
\n2.12 Benim, senin ve b\u00fct\u00fcn bu krallar\u0131n var olmad\u0131\u011f\u0131 bir zaman asla olmad\u0131. Gelecekte de olmayacak.<\/strong>
\n<\/br><\/br>
\nna tvev\u0101ha\u1e41 j\u0101tu n\u0101sa\u1e41 na tva\u1e41 neme jan\u0101dhip\u0101\u1e25
\n<\/br>
\nna \u00e7aiva na bhavi\u1e63y\u0101ma\u1e25 sarve vayamata\u1e25 param
\n<\/br><\/br>
\n2.13 V\u00fccutta ikamet eden, \u00e7ocuklu\u011fu, gen\u00e7li\u011fi ve ya\u015fl\u0131l\u0131\u011f\u0131 deneyimledi\u011finde ba\u015fka bir v\u00fccuda ge\u00e7er. Bilge ki\u015filerin akl\u0131 bundan kar\u0131\u015fmaz.<\/strong>
\n<\/br><\/br>
\ndehino \u2019smin yath\u0101 dehe kaum\u0101ra\u1e41 yauvana\u1e41 jar\u0101
\n<\/br>
\ntath\u0101 deh\u0101ntara-pr\u0101ptir dh\u012bras tatra na muhyati
\n<\/br><\/br>
\n2.16. Ger\u00e7ek olmayan hi\u00e7bir zaman var olamaz, ve ger\u00e7ek olan da hi\u00e7bir zaman bitmez. Bilge filozoflar bu ger\u00e7ek ve ger\u00e7ek olmayan hakk\u0131ndaki ger\u00e7e\u011fi bilirler.<\/strong>
\n<\/br><\/br>
\nn\u0101sato vidyate bh\u0101vo n\u0101bh\u0101vo vidyate sata\u1e25
\n<\/br>
\nubhayorapi d\u1e5bi\u1e63\u1e6do \u2019nta stvanayos tattva-dar\u015bibhi\u1e25
\n<\/br><\/br>
\n2.17. Her \u015feyi saran bu ger\u00e7e\u011fin yok edilemez oldu\u011funu bil. Hi\u00e7bir \u015fey bu kesin varl\u0131\u011f\u0131n yok edilmesine sebep olamaz.<\/strong>
\n<\/br><\/br>
\navin\u0101\u015bi tu tadviddhi yena sarvam ida\u1e41 tatam
\n<\/br>
\nvin\u0101\u015bam avyayasy\u0101sya na ka\u015b\u00e7it kartum arhati
\n<\/br><\/br>
\n2.18. Bedeni olmayana ait bu v\u00fccutlar sonlu olarak bilinir, onlar; sonsuz, yok edilemez ve \u00f6l\u00e7\u00fclemez olan\u0131nd\u0131r. Bu y\u00fczden sava\u015f ey Bharata!<\/strong>
\n<\/br><\/br>
\nantavanta ime deh\u0101 nityasyokt\u0101\u1e25 \u015bar\u012bri\u1e47a\u1e25
\n<\/br>
\nan\u0101\u015bino \u2019prameyasya tasm\u0101d yudhyasva bh\u0101rata
\n<\/br><\/br>
\n2.19. Kim ki kendini katil olarak d\u00fc\u015f\u00fcn\u00fcr, o kendini \u00f6ld\u00fcr\u00fclen olarak deneyimler. \u0130kisi de bilmez, o ne \u00f6ld\u00fcr\u00fcr, ne de \u00f6ld\u00fcr\u00fcl\u00fcr.<\/strong>
\n<\/br><\/br>
\nya ena\u1e41 vetti hant\u0101ra\u1e41 ya\u015b \u00e7aina\u1e41 manyate hatam
\n<\/br>
\nubhau tau na vij\u0101n\u012bto n\u0101ya\u1e41 hanti na hanyate
\n<\/br><\/br>
\n2.20. O’nun ne do\u011fumu vard\u0131r ne de \u00f6l\u00fcm\u00fc, O var edilmemi\u015ftir, var edilemez ve var edilmeyecektir. Do\u011fmam\u0131\u015ft\u0131r, ebedidir, hep var oland\u0131r ve kadimdir. V\u00fccut \u00f6ld\u00fc\u011f\u00fcnde O \u00f6lmez.<\/strong>
\n<\/br><\/br>
\nna j\u0101yate mriyate v\u0101 kad\u0101\u00e7in
\n<\/br>
\nn\u0101ya\u1e41 bh\u016btv\u0101 bhavit\u0101 v\u0101 na bh\u016bya\u1e25
\n<\/br>
\najo nitya\u1e25 \u015b\u0101\u015bvato \u2019ya\u1e41 pur\u0101\u1e47o
\n<\/br>
\nna hanyate hanyam\u0101ne \u015bar\u012bre
\n<\/br><\/br>
\n2.30. Herkesin v\u00fccudunda oturan bu, hi\u00e7 incitilemez, Ey Bharata; bu y\u00fczden hi\u00e7bir canl\u0131 i\u00e7in yas tutmamal\u0131s\u0131n.<\/strong>
\n<\/br><\/br>
\ndeh\u012b nityam avadhyo \u2019ya\u1e41 dehe sarvasya bh\u0101rata
\n<\/br>
\ntasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni na tva\u1e41 \u015bochitum arhasi
\n<\/br><\/br>
\nBu pasajda Kri\u015fna, sava\u015f\u00e7\u0131 oldu\u011fu halde dharmas\u0131n\u0131 takip etmek ve kar\u015f\u0131 taraftakileri \u00f6ld\u00fcrmek istemeyen Arjuna\u2019ya asl\u0131nda bilge bir ki\u015fi i\u00e7in \u00f6l\u00fcm\u00fcn olmad\u0131\u011f\u0131n\u0131 anlat\u0131r ve \u00f6l\u00fcm ger\u00e7ek do\u011fas\u0131n\u0131 a\u00e7\u0131klar.
\n<\/br><\/br>
\nV\u00fccutta ikamet eden \u00f6z\u00fcn, zaman\u0131 geldi\u011finde o bedeni terk ederek tekrar ba\u015fka bir v\u00fccutta bedenlenece\u011fini s\u00f6yler, yani reenkarnasyonu anlat\u0131r.
\n<\/br><\/br>
\nVe bu \u00f6z ne olursa olsun zarar g\u00f6rmez. Bunu anlamazsan \u00f6l\u00fcm ve do\u011fum ka\u00e7\u0131n\u0131lmazd\u0131r. Halbuki bilge bir ki\u015fi i\u00e7in ne \u00f6len vard\u0131r ne de \u00f6ld\u00fcren. Ve bu y\u00fczden de bilge ki\u015fi kimse i\u00e7in yas tutmaz. Bu bilge i\u00e7in, yeniden do\u011fum da yoktur.<\/p>\n\u201c\u015eimdi yoga \u00f6\u011fretisini dinle. Ey Partha, bu \u00f6\u011fretiyi uygulad\u0131\u011f\u0131nda eylemlerin ba\u011flar\u0131ndan kurtulabilirsin.\u201d<\/p><\/blockquote>\n
\n2.38. Zevk ve ac\u0131ya, kazan\u00e7 ve kayba, zafer ve yenilgiye ayn\u0131larm\u0131\u015f gibi davranarak sava\u015fa haz\u0131rlan; b\u00f6ylelikle g\u00fcnah yaratmazs\u0131n.<\/strong>
\n<\/br><\/br>
\nsukha-du\u1e25khe same k\u1e5bitv\u0101 l\u0101bh\u0101l\u0101bhau jay\u0101jayau
\n<\/br>
\ntato yuddh\u0101ya yujyasva naiva\u1e41 p\u0101pam av\u0101psyas
\n<\/br><\/br>
\n2.39. Ey Arjun sana a\u00e7\u0131klanan Sankhya’ya g\u00f6re olan ger\u00e7ek. \u015eimdi yoga \u00f6\u011fretisini dinle. Ey Partha, bu \u00f6\u011fretiyi uygulad\u0131\u011f\u0131nda eylemlerin ba\u011flar\u0131ndan kurtulabilirsin.<\/strong>
\n<\/br><\/br>
\ne\u1e63\u0101 te \u2019bhihit\u0101 s\u0101nkhye
\n<\/br>
\nbuddhir yoge tvim\u0101\u1e41 \u015b\u1e5bi\u1e47u
\n<\/br>
\nbuddhy\u0101 yukto yay\u0101 p\u0101rtha
\n<\/br><\/br>
\n2.40. Bencil olmayan eylemlerin kendini adamakla birle\u015fti\u011fi bu yoga yolunda, hi\u00e7bir \u00e7aba eksiklik y\u00fcz\u00fcnden kaybolmaz ve ba\u015far\u0131s\u0131zl\u0131klar y\u00fcz\u00fcnden olumsuz do\u011fan\u0131n kar\u015f\u0131t etkisi olu\u015fmaz. Bu disiplinin bilgisine birazc\u0131k sahip olmak bile ki\u015fiyi muazzam korkudan kurtar\u0131r.<\/strong>
\n<\/br><\/br>
\nneh\u0101bhikrama-n\u0101\u015bho \u2019sti pratyav\u0101yo na vidyate
\n<\/br>
\nsvalpam apyasya dharmasya tr\u0101yate mahato bhay\u0101t
\n<\/br><\/br>
\n2.48. Yogada kararl\u0131 bir zihin ile eylemlerde bulun. Ba\u011f\u0131ml\u0131l\u0131klar\u0131n\u0131 terk et ey Arjun ve ba\u015far\u0131 ve ba\u015far\u0131s\u0131zl\u0131kta so\u011fukkanl\u0131 ol. Bu her durumda so\u011fukkanl\u0131l\u0131k ile ayn\u0131 kalmak yogad\u0131r.<\/strong>
\n<\/br><\/br>
\nyoga-stha\u1e25 kuru karm\u0101\u1e47i sa\u1e45ga\u1e41 tyaktv\u0101 dhana\u00f1jaya
\n<\/br>
\nsiddhy-asiddhyo\u1e25 samo bh\u016btv\u0101 samatva\u1e41 yoga uchyate
\n<\/br><\/br>
\nBurada Kri\u015fna Arjuna\u2019ya eylemlerden bahseder ve yoga \u00f6\u011fretisini takip ederek nas\u0131l eylemlerini safla\u015ft\u0131raca\u011f\u0131n\u0131 anlat\u0131r. Ki\u015fi bu d\u00fcnyada zevk kar\u015f\u0131s\u0131nda da ac\u0131 kar\u015f\u0131s\u0131nda da kay\u0131ts\u0131z kalabilecek duyu ve zihin kontrol\u00fcne ula\u015fabilirse dualitenin d\u0131\u015f\u0131na \u00e7\u0131kar. Ve bu sayede eylemleri safla\u015farak art\u0131k karma yaratmaz. Yoga yolunda g\u00f6sterilen her \u00e7aba bir sonu\u00e7 verir. Zihin kararl\u0131 bir hale gelir. Ve ancak kararl\u0131 hale gelen bir zihin objelere kar\u015f\u0131 kay\u0131ts\u0131z kal\u0131p ba\u011f\u0131ml\u0131l\u0131klar\u0131n\u0131 terk edebilir. Ve b\u00fct\u00fcn bunlar\u0131n sonunda ba\u015far\u0131da da ba\u015far\u0131s\u0131zl\u0131kta da ki\u015fi ayn\u0131 \u015fekilde kal\u0131r; durum ne olursa olsun ki\u015fide duygu yaratmaz. Her durumda ayn\u0131 kalmak yogad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"Bhagavad Gita M.\u00d6 200-400 y\u0131llar\u0131 aras\u0131nda yaz\u0131lm\u0131\u015ft\u0131r; \u201cKutsal \u015eark\u0131\u201d, \u201cYarat\u0131c\u0131n\u0131n \u015eark\u0131s\u0131\u201d gibi anlamlara gelir. Asl\u0131nda Vyasa\u2019n\u0131n yazd\u0131\u011f\u0131 Mahabharata destan\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Fakat Mahabharata \u00e7ok uzun bir destan oldu\u011fundan ve herkesin onu okuma imkan\u0131 olmayaca\u011f\u0131ndan, insan\u0131n kendini bulmas\u0131, sonsuzu, bilgeli\u011fi, dharmay\u0131 anlamas\u0131 i\u00e7in Bhagavad Gita Mahabharata\u2019n\u0131n i\u00e7inden \u00e7\u0131k\u0131p insan\u0131n var olu\u015funa yol g\u00f6stermesi i\u00e7in ayr\u0131ca anlam kazanm\u0131\u015ft\u0131r. 18 b\u00f6l\u00fcmden ve 700\u2019e yak\u0131n dizeden olu\u015fur. Bhagavad Gita, ayn\u0131 kan ba\u011f\u0131ndan olan iki ailenin krall\u0131k i\u00e7in olan sava\u015f\u0131n\u0131 anlat\u0131r; Pandavalar ve Kauravalar. Pandavalar; Pandu\u2019nun o\u011fullar\u0131 Yudhishthira, Bhima, Arjuna, Nakula ve Sahadeva. Kauravalar; Dhritarashtra\u2019n\u0131n o\u011fullar\u0131 Duryodhana ile 99 karde\u015fi ve Karna. Kuzenler aras\u0131nda uzun y\u0131llar ya\u015fanan anla\u015fmazl\u0131klar bir t\u00fcrl\u00fc son bulmaz. Ve b\u00fct\u00fcn bunlar\u0131n sonucunda iki aile, kendilerini \u201cKuruk\u015fetra\u201d alan\u0131nda birbirleriyle sava\u015fmay\u0131 beklerken bulur. Pandavalar\u0131n en \u00f6nemli sava\u015fc\u0131s\u0131, k\u015fatriya yani sava\u015f\u00e7\u0131 s\u0131n\u0131f\u0131na ait olan b\u00fcy\u00fck ok\u00e7u Arjuna kar\u015f\u0131s\u0131nda biraz […]<\/p>\n","protected":false},"author":1,"featured_media":2759,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[180],"tags":[585,583,587,589,465],"acf":[],"_links":{"self":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts\/2757"}],"collection":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/comments?post=2757"}],"version-history":[{"count":14,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts\/2757\/revisions"}],"predecessor-version":[{"id":2806,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts\/2757\/revisions\/2806"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/media\/2759"}],"wp:attachment":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/media?parent=2757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/categories?post=2757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/tags?post=2757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}