Upani\u015fadlar Vedalar\u0131n sonunda yer alan; Vedalar\u2019\u0131n daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in, Vedalar anlat\u0131l\u0131rken ortaya \u00e7\u0131kan sorular\u0131n ve cevaplar\u0131n yaz\u0131ld\u0131\u011f\u0131 b\u00f6l\u00fcmlerdir. D\u00f6nemin ermi\u015fleri taraf\u0131ndan, hep \u00f6\u011fretmen ve \u00f6\u011frenci aras\u0131ndaki konu\u015fmalar olarak yaz\u0131lm\u0131\u015ft\u0131r.
\n<\/br><\/br>
\nUpani\u015fadlar konular farkl\u0131 olsa da hep ayn\u0131 \u015feyden bahseder; sonsuz nedir, \u00f6z nedir, \u00f6ze nas\u0131l ula\u015fabilirsin, sadele\u015fmenin ve b\u0131rak\u0131\u015f\u0131n sonunda \u00f6z nas\u0131l ortaya \u00e7\u0131kar…
\n<\/br><\/br>
\nBu yaz\u0131da \u00fczerinde duraca\u011f\u0131m\u0131z \u0130\u015fa Upani\u015fad ad\u0131n\u0131 \u0130\u015fvara\u2019dan al\u0131r ve sonsuz, yarat\u0131c\u0131 anlam\u0131na gelir. \u00d6z\u00fc, \u201cben\u201d kavram\u0131n\u0131 anlat\u0131r ve Yarat\u0131c\u0131 Kaynak \u00fczerine konu\u015fur. K\u0131sa bir Upani\u015fad olmas\u0131na ra\u011fmen i\u00e7inde sonsuzluk, ger\u00e7ek bilgi, ger\u00e7e\u011fe ula\u015fma gibi konularda \u00e7ok ayr\u0131nt\u0131l\u0131 bilgiler bar\u0131nd\u0131r\u0131r.
\n<\/br><\/br>
\n\u015eimdi \u0130\u015fa Upani\u015fad \u00fczerinden bu konular\u0131 inceleyelim;<\/p>\n
\u201cYery\u00fcz\u00fcnde hareket eden ne varsa, her \u015fey Tanr\u0131\u2019da sakl\u0131d\u0131r. Ancak t\u00fcm bunlar\u0131 teslim ettikten sonra bir \u015feyin mutlulu\u011funu ya\u015fayabilirsiniz. Kimsenin zenginli\u011fine g\u00f6z koymay\u0131n!\u201d<\/p><\/blockquote>\n
\u201c\u0130nsan y\u00fcz y\u0131l ya\u015famak ister, i\u015fler yapmak ister, istedi\u011fi ona verilecektir de; ama ancak \u015fu \u015fekilde: yapt\u0131\u011f\u0131 i\u015f ona yap\u0131\u015fmayacak.\u201d<\/p><\/blockquote>\n
Der ki var olan her \u015fey ayn\u0131d\u0131r, her \u015fey tektir. Yapt\u0131\u011f\u0131n \u015feylere yap\u0131\u015fma, sahip olduklar\u0131na yap\u0131\u015fma; bunlar seni sonsuza g\u00f6t\u00fcremez, saadete g\u00f6t\u00fcremez. \u00c7\u00fcnk\u00fc sadece ger\u00e7ek olan sonsuzdur. Ve sonlu olan bir \u015fey sana sadece ge\u00e7ici mutluluk verebilir. Ancak her \u015feyin b\u00fct\u00fcn oldu\u011funu, senin de bu b\u00fct\u00fcn\u00fcn kendisi oldu\u011funu anlad\u0131\u011f\u0131n zaman mutlu olabilirsin. O y\u00fczden sahiplenme, yapt\u0131klar\u0131n sana yap\u0131\u015fmas\u0131n, sadece yap, yapabildi\u011fin i\u00e7in yap der. Mutlaka deneyimlemi\u015fsindir; insan bir \u015feyi istemeyi b\u0131rakt\u0131\u011f\u0131nda o \u015fey ger\u00e7ekle\u015fir. Art\u0131k ona yap\u0131\u015fmayaca\u011f\u0131nda, istedi\u011fi her ne ise, onunlad\u0131r.<\/p>\n
\u201cBen\u2019de t\u00fcm varl\u0131klar\u0131 ve t\u00fcm varl\u0131klarda Ben\u2019i g\u00f6renler ondan hi\u00e7bir zaman y\u00fcz \u00e7evirmezler.\u201d<\/p><\/blockquote>\n
Ve bir kere her \u015feyin i\u00e7inde ayn\u0131 \u00f6z\u00fcn oldu\u011funu fark eden, her \u015feyin ayn\u0131 par\u00e7a oldu\u011funu fark eden ki\u015fi art\u0131k hi\u00e7 bir zaman y\u00fcz\u00fcn\u00fc \u00f6zden ba\u015fka bir yere d\u00f6nmez. Onun i\u00e7in farkl\u0131l\u0131klar art\u0131k ortadan kalkar. Herkesi, her \u015feyi bir g\u00f6r\u00fcr. Bilir ki kimse birbirinden farkl\u0131 de\u011fil, farkl\u0131 olan sadece herkesin kendi tutumu.
\n<\/br><\/br>
\nSonsuz Kaynak\u2019\u0131 tasvir eder;<\/p>\n\u201cO hem hareketlidir, hem hareketsiz; hem uzakt\u0131r, hem yak\u0131n. Her \u015feyin hem i\u00e7indedir, hem d\u0131\u015f\u0131nda.\u201d<\/p><\/blockquote>\n
diyerek b\u00fct\u00fcn olas\u0131l\u0131klar\u0131n onun i\u00e7inde oldu\u011funu anlat\u0131r. \u00c7\u00fcnk\u00fc ancak o zaman sonsuz olur. B\u00fct\u00fcn olas\u0131l\u0131klar, bildi\u011fin her \u015fey o, \u00e7\u00fcnk\u00fc o sonsuz der. \u0130nsan i\u00e7in sonsuzu alg\u0131lamak zordur \u00e7\u00fcnk\u00fc deneyimledi\u011fi her \u015fey sonludur. Her \u015fey sona erer, bir \u015fey sona ermese bile nihayetinde kendi ya\u015fam\u0131 sona erer. Bahsedilen elle tutulur, ifade edilir herhangi bir yap\u0131s\u0131 olmayan bir \u015fey oldu\u011fundan ve insan\u0131n b\u00fct\u00fcn deneyimi duyu organlar\u0131 ile ger\u00e7ekle\u015fti\u011finden sonsuzu alg\u0131layamaz. Bu y\u00fczden de Upani\u015fad der ki; sonsuz hi\u00e7bir zaman duyular\u0131nla deneyimleyerek ula\u015fabilece\u011fin bir \u015fey de\u011fildir. \u00c7\u00fcnk\u00fc bu deneyimleyebilece\u011fin bir \u015fey de\u011fildir. Yani sonsuza duyarak, koklayarak, g\u00f6rerek ula\u015famazs\u0131n; d\u0131\u015far\u0131dan bir \u015feyle ula\u015famazs\u0131n der. Sonsuz olunacak bir \u015feydir alg\u0131lanabilecek bir \u015fey de\u011fildir. Duyular\u0131nla sadece onun ne olmad\u0131\u011f\u0131n\u0131 anlayabilirsin, ve ne olmad\u0131\u011f\u0131n\u0131 ger\u00e7ekten anlad\u0131\u011f\u0131nda geriye kalan \u015fey sonsuz oland\u0131r.
\n<\/br><\/br>
\nVe i\u015fte bu ger\u00e7e\u011fe, ger\u00e7ek bilgiye nas\u0131l ula\u015f\u0131laca\u011f\u0131n\u0131 anlat\u0131r. Bu yolda kar\u015f\u0131la\u015f\u0131labilecek tehlikelerden bahseder.<\/p>\n\u201cGer\u00e7ek bilgiye eri\u015fti\u011fini sananlar ise daha b\u00fcy\u00fck bir karanl\u0131\u011fa girerler.<\/p><\/blockquote>\n
Neden ger\u00e7ek bilgiye eri\u015fti\u011fini sananlar ise daha b\u00fcy\u00fck bir karanl\u0131\u011fa girerler? \u00c7\u00fcnk\u00fc daha \u00f6nce de bahsetti\u011fim gibi ger\u00e7ek ula\u015f\u0131labilecek bir \u015fey de\u011fildir. Sen ger\u00e7e\u011fin kendisi olabilirsin ama sen ger\u00e7e\u011fe ula\u015famazs\u0131n. \u00c7\u00fcnk\u00fc ne dedik, duyular hi\u00e7bir zaman \u00f6ze ula\u015famaz. Bu y\u00fczden de e\u011fer ger\u00e7e\u011fe ula\u015ft\u0131\u011f\u0131n\u0131 zannediyorsan demek ki bir karanl\u0131\u011f\u0131n i\u00e7ine girdin.<\/p>\n
\u201cDenir ki, bir \u015fey ger\u00e7ek bilgiden gelir, ba\u015fka bir \u015fey bilgi olmayandan. Bize bunu \u00f6\u011freten ariflerden b\u00f6yle i\u015fittik biz.
\nAyn\u0131 anda hem bilgiyi, hem bilgi olmayan\u0131 bilenler, bilgi olmayan marifetiyle \u00f6l\u00fcm\u00fc yener ve bilgi marifetiyle de \u00f6l\u00fcms\u00fczl\u00fc\u011fe ererler.\u201d<\/p><\/blockquote>\nAncak Samadhi a\u015famas\u0131nda ula\u015f\u0131lan ger\u00e7e\u011fin bilgisini ara\u00e7 olarak kullan\u0131p daha sonra o bilgiyi de b\u0131rakanlar kendi \u00f6z varl\u0131\u011f\u0131na kavu\u015fur. Bu bilgi arac\u0131l\u0131\u011f\u0131yla eksik olan\u0131 g\u00f6rebilir ve tam olursun.
\n<\/br><\/br>
\nVe yine uyar\u0131r:<\/p>\n\u201cGer\u00e7ek neden olmayana tapan herkes k\u00f6r karanl\u0131\u011fa girer ; ger\u00e7ek nedene vard\u0131\u011f\u0131n\u0131 sananlar da, daha b\u00fcy\u00fck bir karanl\u0131\u011fa girerler.\u201d<\/p><\/blockquote>\n
Yani arad\u0131\u011f\u0131n \u015fey senin kendi \u00f6z varl\u0131\u011f\u0131n ile alakal\u0131 de\u011filse, asl\u0131nda akl\u0131n bu d\u00fcnyadaki i\u015flere tak\u0131lm\u0131\u015ft\u0131r. Ba\u015fta s\u00f6yledi\u011fi gibi bu d\u00fcnyadaki i\u015flerine yap\u0131\u015fm\u0131\u015fs\u0131nd\u0131r. Yapt\u0131\u011f\u0131n ibadeti maddi kazan\u00e7lar elde etmek ya da cennet i\u00e7in yap\u0131yorsan asl\u0131nda bu \u00e7al\u0131\u015fmalar a\u015fa\u011f\u0131d\u0131r; yani yine bu d\u00fcnya i\u00e7indir ve seni \u00f6z olana g\u00f6t\u00fcrmez. Ancak ne yap\u0131yorsan kendin i\u00e7in, kendi \u00f6z\u00fcne ula\u015fmak i\u00e7in yaparsan, ger\u00e7e\u011fe varabilirsin.<\/p>\n
\u201cNefesini havaya ve \u00f6l\u00fcms\u00fcz olana ver! Ve \u015fu bedenim k\u00fcllerde son bulsun. Om! Ey, zihin, hat\u0131rla! Ey zihin, hat\u0131rla! Yapt\u0131klar\u0131n\u0131 hat\u0131rla! \u201c<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"
Upani\u015fadlar Vedalar\u0131n sonunda yer alan; Vedalar\u2019\u0131n daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in, Vedalar anlat\u0131l\u0131rken ortaya \u00e7\u0131kan sorular\u0131n ve cevaplar\u0131n yaz\u0131ld\u0131\u011f\u0131 b\u00f6l\u00fcmlerdir. D\u00f6nemin ermi\u015fleri taraf\u0131ndan, hep \u00f6\u011fretmen ve \u00f6\u011frenci aras\u0131ndaki konu\u015fmalar olarak yaz\u0131lm\u0131\u015ft\u0131r. Upani\u015fadlar konular farkl\u0131 olsa da hep ayn\u0131 \u015feyden bahseder; sonsuz nedir, \u00f6z nedir, \u00f6ze nas\u0131l ula\u015fabilirsin, sadele\u015fmenin ve b\u0131rak\u0131\u015f\u0131n sonunda \u00f6z nas\u0131l ortaya \u00e7\u0131kar… Bu yaz\u0131da \u00fczerinde duraca\u011f\u0131m\u0131z \u0130\u015fa Upani\u015fad ad\u0131n\u0131 \u0130\u015fvara\u2019dan al\u0131r ve sonsuz, yarat\u0131c\u0131 anlam\u0131na gelir. \u00d6z\u00fc, \u201cben\u201d kavram\u0131n\u0131 anlat\u0131r ve Yarat\u0131c\u0131 Kaynak \u00fczerine konu\u015fur. K\u0131sa bir Upani\u015fad olmas\u0131na ra\u011fmen i\u00e7inde sonsuzluk, ger\u00e7ek bilgi, ger\u00e7e\u011fe ula\u015fma gibi konularda \u00e7ok ayr\u0131nt\u0131l\u0131 bilgiler bar\u0131nd\u0131r\u0131r. \u015eimdi \u0130\u015fa Upani\u015fad \u00fczerinden bu konular\u0131 inceleyelim; \u201cYery\u00fcz\u00fcnde hareket eden ne varsa, her \u015fey Tanr\u0131\u2019da sakl\u0131d\u0131r. Ancak t\u00fcm bunlar\u0131 teslim ettikten sonra bir \u015feyin mutlulu\u011funu ya\u015fayabilirsiniz. Kimsenin zenginli\u011fine g\u00f6z koymay\u0131n!\u201d \u201c\u0130nsan y\u00fcz y\u0131l ya\u015famak ister, i\u015fler yapmak ister, istedi\u011fi ona verilecektir […]<\/p>\n","protected":false},"author":1,"featured_media":2813,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[180],"tags":[608,610,606,465],"acf":[],"_links":{"self":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts\/2811"}],"collection":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/comments?post=2811"}],"version-history":[{"count":4,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts\/2811\/revisions"}],"predecessor-version":[{"id":2820,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/posts\/2811\/revisions\/2820"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/media\/2813"}],"wp:attachment":[{"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/media?parent=2811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/categories?post=2811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/serrasagra.com\/wp-json\/wp\/v2\/tags?post=2811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}